Quran
Home page   |   Articles   |   References   |   News   |   Web sites   |   Authors   |   Site Map
 
    Français   عربي
  The Science and Religion in Islam research group is the result of a collaboration between a number of Muslim academics who have decided to work together to explore the interface between science and religion from the perspective of different disciplinary horizons. We hope to contribute to the emergence of a working culture which is based on a double perspective: on one hand that of a rationality that is open to problems of a metaphysical, spiritual or theological order and, on the other hand, that of a spiritual life, of a religious conscience, and an inner experience that is open to philosophical problems that arise from investigations in the area of contemporary science. We advocate this double perspective in the sense that we consider that science and religion have things to say to one another. But, at the same time, this requires a great deal of clarity in our intentions as well as rigour in our method. The bringing together in a illusory side-by-side, or a fallacious analogy, of Islamic religious knowledge and the findings of contemporary science can lead to disappointing results since, by ignoring the specificities of the two areas and the singularity of the principles which govern their respective movements, this approach prevents, in reality, the emergence of a real "convergence" between science and religion. For this reason, unlike a certain reading which dominates in the Islamic World, we do not think that these two spheres of knowledge can seriously enter into dialogue with each other in a direct fashion. In our opinion, the nature of the relationship between the two areas requires an "internal", philosophical, theological or spiritual inquiry. Hence we will be able to phrase the question as follows: what is it within science that can enter into a meaningful dialogue with Islam? And what is it within Islam that can enter into a meaningful dialogue with science?   When we speak of Islam we are not only talking about the religious component. In order to promote the emergence of a serious dialogue between science and religion in the perspective of religion, we need to consider all the dimensions of the culture that has arisen from the civilisation that has been nurtured by this religion. It is one of the reasons why our research group includes not only mathematicians, physicists, and astrophysicists but also theologians, historians and philosophers. An interdisciplinary approach is an important aspect of our work: creating links between the findings of each discipline while keeping within the rules of each discipline.   The science-islam site intends to function as a knowledge forum in view of the emergence of a genuine scientific modernity that is rooted in the conscience of intellectual, spiritual and ethical values. Under these four section-headings (articles, abstracts, bibliographical references and links) our site will propose a certain number of tools, concepts and methods, theses and structures which may, in some way, contribute to the renewal or, more accurately, the "revitalisation", of Islamic thought based on a profound comprehension of the challenges and the advancements that are being made in the 21st century. 

Latest developments in the debate between Science and Religion in Islam

 

One can summarize the philosophical presuppositions of classical physics in the following way: There is a physical reality independent of us. This reality is understandable, and the aim of physics is to understand this reality as it is. This reality is decomposable into recognizable (...)

Read

The world in which we live today is very different from the medieval times and the difference can be attributed to science and its technological offspring. The advances made during the last two hundred years in the physical and biological sciences, have expanded our understanding of the world (...)

Read

Scientific work is a human activity for understanding how the natural world works and is structured. Why do human beings seek scientific knowledge? Science, by itself, cannot provide the answer. The response comes from a more comprehensive framework that defines, among other things, one’s goal (...)

Read

There were days when probably all peoples believed in the existence of well defined borders between self and other. Their rhetoric reflected multiple worlds as absolute separate entities. They believed that their respective worlds were autonomous, not noticing the creeping influence of other (...)

Read

[The paper below was to have been presented by Dr. Soroush at a conference in Tehran on religion and modernity. In the event, it was read out by his son, because Dr. Soroush was told by the authorities that ’they could not guarantee his security if he attended the conference’.] Threats and (...)

Read

Today, a crisis of knowledge of immense proportions is overwhelming the Muslim world: The erstwhile Civilization of the Book is humbled under the intellectual thatch of the West. This is an indictment made, paradoxically, in good faith! Faith, and not science, was the quintessence of the (...)

Read

Prof. Reza Davari Ardakani Date of Birth: June 5, 1933 (Ardakan, Iran) Education: B.A. in Philosophy (1956), Ph.D. in Philosophy (1966); Tehran University. Postgraduate Experience: Assistant Professor of Philosophy (1966), Associate Professor of Philosophy (1970); Professor of Philosophy (...)

Read

According to a commonly-acknowledged idea, science deals with " facts " whereas religion deals with " meanings ". If science attempts to answer the " how " and religion the " why ", there should not be any conflict between the two. Unfortunately, the situation is not so simple. It is true that (...)

Read

The Most Gracious The Most Merciful Introduction It is only appropriate to start a manuscript like the one to be unveiled with verses from the Quran, Al-Furqan. Allah (Subhanahu Wa Ta’la, SWT) reveals in Surat Ta-Ha 20:98, “Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla (...)

Read

1. Brief Overview of the Design/Teleological Argument The idea that the world (nature and humans) exhibits “obvious” signs of design and therefore points to a creator has been expressed by many cultures and for a long time. This observation of design and its implication or inference of a (...)

Read

"Seek knowledge even in China". This Hadith of the Prophet Muhammad (s.l.a.w.s.) shows His eagerness and openness to knowledge no matter who are the "owners" of this knowledge or the effort required to acquire it. He who received the Revelation urged His own people in many Hadiths and Qor’anic (...)

Read

 

Other articles

 
Next