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  The Science and Religion in Islam research group is the result of a collaboration between a number of Muslim academics who have decided to work together to explore the interface between science and religion from the perspective of different disciplinary horizons. We hope to contribute to the emergence of a working culture which is based on a double perspective: on one hand that of a rationality that is open to problems of a metaphysical, spiritual or theological order and, on the other hand, that of a spiritual life, of a religious conscience, and an inner experience that is open to philosophical problems that arise from investigations in the area of contemporary science. We advocate this double perspective in the sense that we consider that science and religion have things to say to one another. But, at the same time, this requires a great deal of clarity in our intentions as well as rigour in our method. The bringing together in a illusory side-by-side, or a fallacious analogy, of Islamic religious knowledge and the findings of contemporary science can lead to disappointing results since, by ignoring the specificities of the two areas and the singularity of the principles which govern their respective movements, this approach prevents, in reality, the emergence of a real "convergence" between science and religion. For this reason, unlike a certain reading which dominates in the Islamic World, we do not think that these two spheres of knowledge can seriously enter into dialogue with each other in a direct fashion. In our opinion, the nature of the relationship between the two areas requires an "internal", philosophical, theological or spiritual inquiry. Hence we will be able to phrase the question as follows: what is it within science that can enter into a meaningful dialogue with Islam? And what is it within Islam that can enter into a meaningful dialogue with science?   When we speak of Islam we are not only talking about the religious component. In order to promote the emergence of a serious dialogue between science and religion in the perspective of religion, we need to consider all the dimensions of the culture that has arisen from the civilisation that has been nurtured by this religion. It is one of the reasons why our research group includes not only mathematicians, physicists, and astrophysicists but also theologians, historians and philosophers. An interdisciplinary approach is an important aspect of our work: creating links between the findings of each discipline while keeping within the rules of each discipline.   The science-islam site intends to function as a knowledge forum in view of the emergence of a genuine scientific modernity that is rooted in the conscience of intellectual, spiritual and ethical values. Under these four section-headings (articles, abstracts, bibliographical references and links) our site will propose a certain number of tools, concepts and methods, theses and structures which may, in some way, contribute to the renewal or, more accurately, the "revitalisation", of Islamic thought based on a profound comprehension of the challenges and the advancements that are being made in the 21st century. 

The dialogue as seen by philosophers and theologians

 

We live, it is said, in the Scientific Age. Members of the public, and even most scientists, take science for granted. They expect it to work. But why is science so successful in describing our world, and how is it that human beings have evolved the capability of understanding the deep (...)

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"My Lord! Enrich me with knowledge.." - (Quran, 20:114) The rise of Muslims to the zenith of civilization in a period of four decades was based on Al-lslam’s emphasis on learning. This is obvious when one takes a look at the Qur’an and the traditions of Prophet Muhammad (s) which are filled (...)

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In my book "Al’Kitab W’al Qu’ran" (The Book and the Qu’ran), published in 1990, I addressed fundamental questions, such as: What is the basis for authority? What is the basis for our relationship to one another, or to the state? To what extent our ideas have been shaped by reading, or a (...)

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The Principles of Islam The history of science is often regarded today as the progressive accumulation of techniques and the refinement of quantitative methods in the study of Nature. Such a point of view considers the present conception of science to be the only valid one; it therefore judges (...)

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1. The concept of the saviour [mahdaviyat] is a subject about which our religious community can reflect at length. The idea is woven into the warp and woof of our people’s religious lives; whether today, when we claim to have a religious and Islamic state, or before the revolution, when the (...)

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Introduction: Allah (SWT) created humanity and, out of His mercy, He bestowed on humanity proper guidance throughout its history. The story of Adam (AS) in the Qur’an shows that he received instruction and revelation, before and after his time in the Garden. Humanity’s beginning was, (...)

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